17 Article found

Historical Review of St. and Modernity in Iran’s urban handmade rug design and color

چکیده In various areas of developing societies such as Iran, the issue of traditions and how to deal with it has brought significant challenges. The field of art and in particular handicrafts is a special place in order to look at different approaches in this field. Iran’s city-made rug (ker, Isfahan, Tabriz and Mashhad) has evolved and changed in comparison to rural and tribal carpets, influenced by Western art and culture as well as the growing growth and development of urban societies, and this is particularly rapidly rapidly rapidly rapidly changing due to developments in modern society and the impact of Iranian art from the West. The current study plans to explore how and how the changes made in the traditions and original indicators in the layout and color of the hand-made rug in these areas to determine what developments and how much Iranian hand-made rugs have undergone during the forced development of modernity. Research is an analytical type and data collection has been conducted as a library and field. The results of the studies indicate that among the hand rugs of the four above areas, the carpets of Tabriz have made the most change in their early traditions and principles, followed by the rug of Kerman, Isfahan and Mashhad in order to rank later. The main purpose of research: 1. Study how tradition and modernity contrasts in the design and color of Iranian city-made rugs Research Questions: 1. What changes have Iran’s urban handmade rug made in its original and traditional features in the face of the growing development of urban communities caused by the wave of modernity? 2. Which of the four areas of study (kers, Isfahan, Tabriz and Mashhad) have more adhered to traditions and which one less? Key vocabulary: tradition, modernity, hand-made rug, rug history, Qajar.

Publish Date : 1398/02/01

Creator : Czechs of the Mind-Committee

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A half look at the design of the master's design

It is not possible to explain the art of the master of Rasht without the recognition and definition of rural rugs. It should be known that rural women of Persian civilization did not hand in rug tissue for income or material production. Our early ancestors believed that the world did not comply with laws outside our minds, and that the outer world was built or dependent on our intellectual structure, and that for the realization of our dreams and desires, we would only be mentally focused on that desire or wish, then in the outer world. The rural woman did not intend to sell or create artworks to carpet tissue, but believed that if she created her dreams in a world like rugs, she would be found in the outer world. It is media. The mass media of the people of this land, however, came when the West realized the importance of these historical documents and tried to collect these documents. As the demand for the media increased, other artists were added to the Jerga and made plans for the rug that had been mentally ill until then and produced in urban workshops. But the master of the city had abandoned the race of the city, and he started his first rug with a plan that had not reached anyone’s mind until that time.

Publish Date : 1399/03/19

Creator : And the shame of Muhammad

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Time in the context of nodes: Philosophical reflection on the concept of time in Iranian rugs

In a world where speed is measured.‌So fast, the discourse is the master of everyday life, the arts that invites us to the moment, reflection and presence.‌They need more than ever.‌In this case, the Iranian rug, with a thousand years of history and a lasting effect, is like a cultural context that not only returns time.‌Rather, it is recorded in itself.‌This article is an attempt to re-read the concept of time in texture, plot and role, structure and inner meanings of the Iranian rug, from an intertwined perspective.‌A philosophy, beauty.‌Biology and people.‌And he binds together.‌She is crying..

Publish Date : 1404/03/20

Creator : Iranian merchant, producer and activist in the field of Iranian handmade rug

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This article is not the case, but it is an attempt to answer what Iranian rug is.

Even though ancient discoveries still exist.‌And, by the way,‌The face is wide and astonishing.‌And they have a variety of flowers and carpets.‌History is against us.‌But the main question remains for the examiners.‌In addition to the Enlightenment in primary functions, it is a form of autopsies in the form of an autopsies.‌and the shape of the palm.‌title of a phenomenon.[1]It’s social and a pre-emptive note.‌It's coming.. [1]phenomenon or phenomen.Phenomenonword word word.‌It is a philosophy that is called every visible and experienced event (independent or indirect) in Persian language."Seed."There are two of them, and they are visible.

Publish Date : 1404/06/20

Creator : The Iranian-made carpet researcher

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Identity openings in Iran’s contemporary handmade rug: hand-made rug critique of “war and peace” by faithful honey.

IntroductionIn contemporary society, critique of an essential tool for dealing with complexity‌The growing arts has become today’s art because of its characteristics.‌like the foundation.‌Discipline, identity rethink, addressing social issues, passing through style.‌Science and beauty.‌Classical Biology, concept.‌Main and pluralism in form, matter and meaning, constantly new dimensions.‌You are.‌And every day, it will be complicated.‌It's more.‌It will become. In the lack of cash.‌Many, many layers.‌Forms‌Cognitive, beautiful.‌Cognitive, intellectual and social works of contemporary art.‌And that is what it does.‌It can lead to understanding, denying and even exclusion of art from the audience, so artistic critique transcends a purely descriptive role or value.‌It has become an analytical and interpretive paradigm that is capable of layering.‌Multiple Beauty.‌Cognitive, social and context.‌To reveal the works of art and to the possibility of deep understanding.‌More than that.‌And he made it easy for him to do it.‌He moved to the understanding of contemporary art..

Publish Date : 1404/06/20

Creator : Mehdi Farmer | Professor of Art Research Department of University Teacher Training

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Review of Iranian trade and carpets from the Safavid period so far

This review article.‌Set on Iranian rug trade and value from the Safavid period to the contemporary period (the time opening of 1300 to 1370), in which to the start of Iranian rug trade during the Safavid period, the development of Iranian global rug trade in the Qajar period and the Iranian rug value in the market within the period of 1300 to 1370 of the Solar Solar Sun.‌It was made.‌It is.

Publish Date : 1404/12/20

Creator : The Magician, the University of Kashan

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Talk to Ali Mirzazadeh, from international activists of Iranian handmade rugs in Europe

I went to someone who lived the market in five decades of trading, travel, risk, and trust, Ali Mirzazadeh, from the known.‌It was made.‌Iran’s most hand-made rug traders in the global markets, the dialogue that was formed with him, an explicit reading of the Iranian rug ratio with the concept of the concept of Iranian rug.«value.»It was in today’s market..

Publish Date : 1404/12/20

Creator : The knowledge of the knowledge of the master.

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In fact, they are the ones who are in the right place.

If we consider it an act of gravity, neither judgment is merely a pleasure, nor a poetic or philosophical expression of the matter.‌Cash, before everything, is an attempt to understand the effect, recognize the characteristic.‌They and why it works.‌It can be important for art audiences in modern history. And contemporary art, this understanding has always been formed in a direct proportion to the art market, an institution that bases the effect in the social world.‌And wait for that horizon.‌He is the one who makes it easy to judge.‌The art market, unlike the common imagination, is not merely an economic exchange field, but one of the fields of the field.‌There are indications in which art is defined, described and evaluated.‌and shall be judged.‌How do you see an effect?‌What awaits him?‌And what is the foundation of value?‌They are investing.‌It depends largely on its position in this economic field.

Publish Date : 1404/12/20

Creator : Mehdi Farmer | Professor of Art Research Department of University Teacher Training

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Review of Iranian rug value in global markets

A special conversation with Ali Maryam and Ali Bradbar, Iranian rug activists in international space The Iranian hand-made rug market does not‌It can only be read with numbers and charts; this market is the result of the intersection of experience, trust, narrative and decision.«value.»You should listen to the voices that make the market from the heart of the profession.‌I have experienced myself.‌Those who are familiar with the logic of the global economy and with the layer.‌Hidden Cultures and Meanings‌This number is an attempt to hear these sounds; the narrative of two different paths in two different geographies, but with concern.‌Common: Rereading Iranian rug value in the contemporary market.

Publish Date : 1404/12/20

Creator : The knowledge of the knowledge of the master.

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The goddess promises to give the rug to love Iran

The goddess promises to be a 63-year-old woman and a son of Tehran. She has been known as persistence and hard work since her childhood and spent her education in schools that have influenced her personality formation. Today it is in the field of pharmacy and medicine, a profession that has no relation to carpets. His family does not have any background in this area, except in two generations before, which is the promise of a special place in the family, and the name of Abd al-Malaam is a testament to the walls of Karbala and Karbala..

Publish Date : 1404/06/20

Creator : Iranian content production group of nodes

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The story of a “time” designer in the hands of Sir Mary.

In this context,‌from the«Time time.»In Iranian handmade rugs, especially carpets‌Designed or designed by the Lord.‌For this purpose, it is necessary for this purpose before everything to have a hand-made rug ratio with the concept of the concept.«Time time.»Let’s identify the point of view.‌Iran’s unique rugs say this.‌At least in three senses: The first effect.«Time time.»In the works of an artist such as the Lord,‌O and the artist's style.«Over time.»He knew that under the shadow.‌Heavy time conditions such as political, economic and social conditions, the artist has made changes in his art.‌These conditions in Persian.«Time.»They would eat.‌They say they seem accurate.‌Best and appropriate.‌The most important word is the effect of the time on the works of an artist such as J.S., it is important because in time.‌And he is the one who dwells in the darkness.‌He's in.«Part 1»to this. The category is paid. In the second sense.‌How to Open the Element«Time time.»In Iran’s hand-made rug, it is based on the position of time as a place of time.‌A Samantha.‌The donor.‌And they will be able to do the magic of the hand.‌In this section (second) the cash is believed to be common.‌Iranian art, then.«Unless.‌Time time.»Names.‌They entered, and instead, the Iranian rug is dominated.‌The system.‌from the«Time of non-disclosure or time.»It was known. In the third part, when the process of creating an Iranian hand-made rug or in a sense that«Part 3»It is said, in the sense.«Slow slowly.»In the process of creating an Iranian rug. ‌It is.

Publish Date : 1404/03/20

Creator : Professor of Art Research

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← Iranian hand-made palms.

Good luck.‌Iran’s hand-made rug has a cuddle.‌It is a great part in the field of research, which is each of the banks.‌That culture and art of the Iranians.‌Good reflection.‌Give it.. History, society.‌Biology, Technology.‌texture and color, design.‌Men and women, human strength, skill, skill.‌Repair and rebuild, economy, idea.‌Creativity and creativity.‌Manufacturers and ... are research topics and approaches that have been attended by the University in the past two decades.‌Favorite researchers and researchers.‌Iranian traditional culture and art have been considered.‌They are..

Publish Date : 1404/09/20

Creator : B. B. Master, a faculty member of the University of Art, Teacher and researcher hand-made rug.

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Mr. Flynn is a summary of W. L. Flynn's private memories.

The son of a Manchester Zigler partner traveled for 40 years for Zigler’s purposes in Iran. Zigler‌It was Manchester that was the arch.‌cotton cloths.‌You export yourself to Iran.‌He gave him his money around Sultanabad.‌Personal travel.‌He left about sixty photographs of the Iranian community, which he was a member of, most notes.‌His selfish feelings are travel reporting, but there are important points during which he has a feature.‌And they say that day.‌Unfortunately he is less about the carpet.‌He wrote his own words.

Publish Date : 1404/09/20

Creator : Written by Anthony Wayne, a researcher.

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In the passages of time: the history of the so-called "peaceful" carpet, the true virtue of the righteous.

In contemporary times, we stand over history.‌We are a lot of texts, images and material objects.‌Beyond the past, history is against the eyes of the contemporary man, not as a single and continuous line, but rather a narrative of narrative.‌And they are the ones.‌It turns.‌It makes the layer.‌They will reveal the past in connection with each other.‌Create a history.‌Not in the past.‌One of the signs.‌separate, but the system.‌One interaction.‌interference, interference.‌And, too,‌retreat.‌and layers.‌grading.‌It has been a host..

Publish Date : 1404/06/20

Creator : Mehdi Farmer | Professor of Art Research Department of University Teacher Training

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Passenger from Time: The introduction of antic rug and the Frost Museum

In the history of Iran, wonders and appearances are not low. Then the king’s glory comes from our heads and shows us the art market, and sometimes the fall of Sultan Hussein’s era, the sweat of shame on our foreheads, of the intensity of cultural and artistic decline. In this article, but we have a passenger. 250 250 The year when he tells the story of his observations..

Publish Date : 1404/06/20

Creator : Professor of Art Research

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Art critique in Iran’s contemporary handmade rug: from the lack of ancestry to the roadmap for the new generation.

Introduction Iran’s contemporary hand-made rug from few phenomena‌In the world of art,‌It can too.‌Cover the floor time and conquer the gallery wall.«Also, too.‌Time time.»Not a simple event, which is the modern and reflectable nature of Iran’s handmade rug, in that unit, an applied object for everyday life, an artwork with the visual system of the organization.‌It was an economic product and a skilled product.‌Carpet, rug, carries Iran’s historical and cultural memory and sequencing style style.‌tradition, tradition.‌Visual and transformation.‌And the taste.‌Beauty.‌← Psychologists.‌O thou who dwells in the centuries.‌In this continued civilization, they maintain themselves.‌and return.‌They are shining. In contemporary times, on this layer.‌Before available, layer.‌new ones.‌And it is the one who has made it.‌Especially in the realm of art, complex.‌On the one hand, contemporary art is made with the logic of concept.‌Question and question.‌No, no, no.‌title of a decorative commodity, which‌as media.‌For an idea.‌The narrative,‌and worries.‌Today’s people are served.«Art of texture.[1] »From the second half of the twentieth century, the boundaries between the high art and the crafts of hands-on, fibers, nodes and textures to the light.‌The title of the independent language of artistic expression is recognized. in this new situation, technique is the technique.‌Traditional ovens are no longer just the means of producing a commodity, but the media itself.‌For the creation of art.‌They come too.‌Time, expansion.«Design design.»to‌The title of a paradigm that blurs the boundary between the functional object and the artistic object has shown carpets in a new realm, where a rug is a rug.‌It can too.‌Time of a floor.‌A visual statement is a consumer product and a collection effect, thus, Iran’s hand-made rug that previously floated across the borders of art, culture, history, economics and industry, now within the realm of art itself with a new multiplicity.‌Amidst traditional art, contemporary art, the art of texture and design is encountered and«Being in the middle.»Contemporary rug to a very complicated situation.‌He has become more. This is a few characters.‌Ability through two distinct theoretical concepts but complementary facial expressions‌The first concept,«border object.[2]»Star and Ferrari in the community‌Science is introduced.‌They are concept.«border object.»In this theory, to object.‌It points out that while maintaining its material integrity, it is possible to interpret differently among the system.‌They provide knowledge and social heterogeneity.‌They will do it.(Star & Griesemer, 1989)This concept provides an efficient framework for understanding Iran’s contemporary handmade rug.‌It makes sense because hand-made carpets operate in their contemporary state not in a single semantic system, but at the intersection of several knowledge regimes, including art, design and market,‌Along this reading, the situation.«Among the‌It was you.[3]»They will.‌power to‌As a cultural dimension.–Theoretically understood that it refers to the possibility of generating meaning in midway spaces, where identity, meaning and value are attributed to the possibility of producing meaning in midway spaces where identity, meaning and value.‌face stabilized.‌They do not exist, but in the process of continuous exposure and translation.‌They take this situation.‌power in relation to concept.«Third space.[4]»Father's face.‌He said, where the meaning is.‌Liquid space between tradition and modernity, center and around, and the domestic and global production.‌It will become (Bhabha, 1994)As a result, the contemporary rug would take Iran.‌power to‌title of a title.«Border object is translating.»He also considered it.‌Time is present in several systems of knowledge and its meaning and value not through stability, but through the same situation, suspended and intertwined.‌It was shape.‌Take it. Combining these two concepts, the exact picture.‌More of Iran’s contemporary handmade rugs.‌And the carpet, on the one hand, as a«border object.»Between the world.‌There are different social groups and between them.‌Translated.‌On the other hand, as a phenomenon.‌with a feature.«Among the‌It was you.»In none.‌One of these worlds.‌to them.‌Not completely solved.‌And it keeps a unique, fluid and multiple identity.‌From this point of view, the contemporary rug of Iran’s hand-made rug.‌power of one.«border object.»He knew that his identity was not exclusive to a field, which is exactly the same.«Being in the middle.»And floating between different realms.‌It is the boundary that is the horizon.‌The future of the hand-made carpet.‌Maybe the carpet is hand-made.‌It can too.‌Time of a floor.‌Applications are at home, a luxury in the market, a visual document at the museum, a conceptual statement in the gallery and a design effect.‌Based on a design event,‌And none.‌One of these roles.‌They will reject other things.‌You need an analytical framework that can.‌Time for all these funds. There are literature on Iran’s handmade rugs, with all breadth and length.‌It was mostly based on approaches that each given one aspect of this border phenomenon.‌They are research.‌Historical, hand-made carpet to‌As a document from the period.‌Previous studies.‌And cultural and cultural studies, it to‌symbol of Iranian identity.‌Technical and economic approaches also analyze hand-made rugs in a workshop product.‌They are based on the‌Number, raw materials and scalable market mechanisms‌It's also packed.‌Time, an interpretation of the design and role, followed by decryption of hidden symbols and meanings, and the style of interpretation is hidden.‌Regional Biology.‌And they tried to do it.‌Organize them according to texture geography, each of these approaches has made a part of the truth of hand-made rug.‌They are, but nothing.‌One as one.«border object.»I haven’t seen it.‌His identity is not in compliance with a framework, which is right in line.«Among the‌It was you.»And a sail between it.‌shape.‌Take it. Understanding and recognizing contemporary handmade rugs as one«border object.»It still requires a conversation that can handle these few steps, not in history.‌He is a journalist.‌It can be found, not in style.‌Biology, not in analysis.‌Technical and economic approaches, because each of these approaches, according to its nature, inevitably sink the hand-made rug into one of its funds.‌They are the discourse they make.‌It can not be a few.‌title of a class issue.‌by which,‌The title of the basic nature of the hand-made rug, and from the heart of this acceptance, it is possible.‌new ones.‌You will open for the future of Iran’s contemporary hand-made rug,«Henry's critique.»However, such a discourse has always been absent in Iranian hand-made rug studies. What criticism of history‌← Style, Style.‌Biology and technical description are separate.‌Not only the method of analysis,‌It's time-consuming history.‌Poetry to the past.‌Do not look at it, nor do it.‌Biology within the framework of known rules.‌to the floor.‌The works.‌Paying.‌In fact, in his own nature,«Contemporary contemporary contemporary»It's now, he's going.‌and possible.‌They will take the future.‌Maybe they are.(Belting, 1987)If history.‌Ask the hand hand-made carpet.«How do you find this magic?‌Does it take?»cash,‌Asked.«What is the possibility of this hand-made rug for the future of Iranian handmade carpets?‌Or maybe?»This direction.‌The future.‌Then he turned the cash into a conversation.‌It slows it.‌It can also be with contemporary handmade rug dynamics.‌Take a step, unlike history.‌And the past is fixed.‌Kennedy, it's from the past.‌And the way.‌He will bring them to the new generation, and the horizon.‌new ones.‌Open for this artistic heritage. [1] Textile Art [2] Boundary Object [3] In-Betweenness [4] Third Space

Publish Date : 1405/03/18

Creator : Mehdi Farmer | Associate of Art Research Department of University Teacher Training

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And then, in the name of the Lord

Jacob Edward Polaki[1] The doctor, professor of Austrian Medicine and Iranianologist of the 19th century, was born in Bohr in 1818 and taught medicine at Central European universities.. In the 1850s, Polak came to Tehran in the framework of sending European professors to Iran and hired the Qajar government. As a professor of medicine in Darffenon and court doctor, Polak played a central role in the transfer of new European knowledge and techniques to Iran. His book, Iran: Land and Its Residents[2]A comprehensive picture of Iran of the Nazareth era. The story of Polk from Easter and the role of carpets in different situations from the home of ordinary people to the palace can be seen well. The voyage is published as Iran and Iranians and by translating the cosmopolitan cakes by the grocery publication.[1]Jakob Eduard Polak[2]Persien. Das Land and SEO Bewohner

Publish Date : 1404/12/20

Creator : Muhammad (peace be upon him)

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